I have a number of clients who are experiencing the aftermath of the death of a parent. For some the death is recent. For some, the death was many years ago, but their grief feels unprocessed, stuck somehow. There’s a wide range of what that looks like for each of them — for a couple of them it’s excruciatingly painful, there’s a sense of betrayal, an underlying anxiety about whether they can count on anything at all in their lives. For others, there’s actually a sense of release and relief. Those deaths were protracted, and for a couple of them, the relationships with the parent were complicated and painful. Death can bring out the worst of family dynamics.

Death is a potent time. Not that different from birth, it’s a major life transition that all humans will experience. A time when we become intimately aware that there is little that we can control about… really anything. Death can come very much at random. As I’ve written about before, my mother moved here in 2012, we thought for her last years. We had no way of knowing she only had 4 months to live.

When I zoom out a bit and remember that time, I can see that there was some divine timing and rightness of how that process went. I learned so much.
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We’ve all been affected by the pandemic for over a year now. That effect looks different for many of us, depending on our life situations, of course. Some have felt some concern, but have still been living fairly full, interactive lives. Some have felt angry and inconvenienced, some fearful and forced to go to jobs that puts them in consistent contact with the public. Some have stayed home almost entirely. Some of those in the last group live alone, and have barely had any physical contact with other human beings. For over a year. Some have had loved ones die of COVID-19.

It’s been hard for everyone to some degree, in whichever group you’ve found yourself. Perhaps you’ve had more than one of those experiences at different times.

Right now, I’m writing to those of you who have taken social distancing seriously, and have had little contact with people. I have a number of clients and loved ones in this group. It’s been a rough year for you.
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It’s Mother’s Day. Happy Mother’s Day to all of you who celebrate! I hope you are surrounded by love and appreciation for all you have done as a mother, and/or are celebrating all your mother has done for you.

And, I want to acknowledge that Mother’s Day is not happy for everyone. Your mother may no longer be alive. You may not have a good relationship with your mother. She may even have been overtly abusive. You may be a mother, but you’re estranged from your kid(s). You may be a mother, and your child died. You may be a mother with living and loving kids, but you had one child die, perhaps as a baby, perhaps as a miscarriage or still birth, and you still grieve that loss. You may have always wanted to be a mother, and for some reason are not. You may be a mother, and for your own very good reasons, really never wanted to be. There are so many permutations of why this day might be hard. Relationships with family can be fraught.

Any of these situations can leave us with less than joyful feelings when one of these Hallmark holidays comes around. We have these tricky minds that compare our lives to other folks lives. If you’re on social media it can be compounded, there are so many heartfelt wishes and photos of happy connected families. All the shoulds come crashing in, “I should be loved differently” or “I should feel differently” or “my mom should still be alive”, — basically, my life should be different than it is, because other people’s lives look different. At least from the outside.

The hardest part of this, really, is that the comparison actually prevents us from simply feeling what’s true. What’s true gets twisted into an even bigger, more painful story than it already is.
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We often live our lives on the surface. Until something happens, a major upheaval. And, even then we might be so caught up in handling the emergency that we don’t slow down enough to actually feel our feelings.

I encourage you to engage in rituals designed to bring your internal process to the surface. That could be public ceremony such as the Nest event the Owl Salon offered last month, but it could also be something small and personal, such as creating a sacred space in your home dedicated to a particular event or process you know is percolating, or simply that you’re wondering about. A death. A relationship that went sideways. Your own “empty nest”. A career change. A diagnosis. Noticing that your body has changed with age, even if it’s only subtly. Your first (or fortieth) grey hair. This dedicated space, whether you feel comfortable calling it an altar or not, is a container for your process, a focal point.

One of the central Buddhist teachings is centered on impermanence as an inescapable truth. Everything changes. And, generally, our egos don’t relate to that well. We either want our uncomfortable states or situations to change faster than they are naturally changing, or we want to hold onto our happy states and life circumstances. There’s a counter intuitive result of that grasping — you may have heard the quote from Carl Jung “what you resist, persists.” The same is true of the other side of the coin — the lovely, easy feelings or situations we enjoy are often changed into a less pleasant version when we hold tightly. People we’re in relationship with don’t always respond well when we grasp onto them.
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It can feel challenging to know what to do these days. Where should I put my attention? What causes should I give my energy to?

I have read some great advice that I will share briefly – choose a couple of causes to give the majority of your time and money to, and trust that the other very important causes will have their champions. It’s the collective that moves change forward – no individual can be active on all fronts. And, make your phone calls about as many issues as you are able.

Continue to do your personal work. The more you understand about how your psyche works, the more you learn to sit with and manage your grief, the deeper your spiritual understanding is – the more resourced you will be to respond to the world in a grounded and effective way.
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With all the urgency and polarized emotions in the world now, how can we contemplate doing “personal work”? Isn’t spending time coming to terms with our eventual death some kind of navel gazing? Wouldn’t that be a distraction from what’s really important right now? We have to DO something!

I’ll be honest, after the election I just couldn’t think much about my business, about getting the word out about the Your Year to Live group starting in January, and my counseling practice. It somehow felt trivial compared to the needs of the larger world. I felt paralyzed.

As I wrestled with a mounting anxiety in my body, I turned more and more to the spiritual practices that have been core to my life for 25 years. The practices I teach in Your Year to Live. Meditation. Radical honesty. Saying YES to whatever is, even when it feels intolerable.

I realized that finding the courage to contemplate death is actually vital in these times. Not because I think the changing state of the world is going to hasten death (although it may for some, let’s be honest), but because the fear of death can grip us, subtly or obviously, and prevent us from acting with integrity. And, because not knowing how to work with fear and anger skillfully can lead to action in the world that may not get the results you are hoping for.
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